Wow. Baidu.com has been hacked this morning around 9:30 and is just back on at 3pm. More than 5:30 hours downtime.

Worst of all, they have no way to hide it was a hack, even the People’s Daily published the picture. Perhaps the party media does not consider websites as part of China’s glorious industry and it is not concerned with covering up. Not like they could have hidden it anyway, but I find it interesting that they didn’t try:

This reminds me of yesterday’s article on Caixin, coincidentally titled: Page Not Found. It explains the very unusual situation of a Chinese internet  industry that is averse to innovation.

But in addition to the domestic environment’s impact, rottenness inside the industry deserves some blame for the crisis. Whirlwind development led to stories of overnight riches, which in turn attracted a significant number of unqualified entrepreneurs with questionable motives. The industry now looks at innovation as risky, while copycats seek instant success with online games, cheap content and plagiarism. They exploit regulatory loopholes or do business in the economy’s gray zone.

I don’t want to read too much into a simple incident, but it is kind of a big deal in the first Chinese Nasdaq company, a website ranked N1 in China and N8 in the World. I can’t help feeling that Baidu have been too long sitting on their cozy market share and government protection, selling search results or luring in users with copyrighted mp3 for download. Instead of innovating and improving their security.

To be sure, Baidu also brings out some new stuff once in a while, and I quite like the Baidupedia to look up Chinese things. But when you compare with Facebook, Twitter or Google, you see those companies are constantly taking risks to try out new ideas, while Chinese sites tend to sit around and copy. I mean, surely you can’t run an internet company like you are running a steel mill?

Just a coincidence, probably, but the COO of Baidu stepped down yesterday “for personal reasons”.

H/T Danwei and CDT.

UPDATE: It is 7pm and baidu.com is still on and off. The rest of the services, baike, mp3, etc. all work properly and can be accessed through baidu.cn, but the main page is down at this moment.  Downtime close to 10 hours already.

In the first two posts of this series, we saw that Chinese is the last language in the World to maintain a complete set of independent vocabulary roots and a non-phonetic script to represent them, what we might call a separate Word System. For this reason I argued that Chinese may be the most difficult language to obtain full fluency, regardless of the linguistic background of the student.

But there are more interesting implications than the mere difficulty of the language, in particular cultural and political ones. Because the refusal to use loans and phonetic script is the result of conscious decisions. There is nothing in the language itself that forbids import of foreign words or use of an alphabet, indeed, there are already some exceptions of direct loans in current use that are written in latin letters, such as DVD or KTV.

Chinese has a parallel Word System diverging from the rest of the World, and the government has an active role in the maintenance of this system. However, this policy is not unilaterally imposed from above. It is certainly encouraged by the education system, but Chinese speakers seem to follow it naturally and often prefer Chinese roots even when not supervised. This is in contrast with the situation in many countries where the system tries to protect local terms, only to find that people still prefer “email” to “courier electronique”.

Anyone living in China long enough realizes how aware Chinese are of their long history and their status as a different civilization. This discourse is irritating for Westerners, because it reminds too much of ultra-nationalistic creeds back home. But it has one essential difference with those creeds: in the case of China, it is true. As we said before, China is justified to see itself as a cradle of civilization, and it is the only such culture that has survived practically independent from World mainstream till modern times. This cultural awareness is the main reason for the preservation of the language as we know it, surviving different regimes and even periods of chaos.

When we study Chinese we are not merely learning another language, we are learning the words of a parallel World, the last independent system of vocabulary and writing that humanity still has. It is the most similar experience available on Earth to learning the language of another planet. If Chinese is really so hard to learn, this should provide enough motivation for anyone to try it.

Political considerations

Mandarin is not in itself a very difficult language, what makes it hard is its complex Word System, which is for the most part not essential (that is, the language could still exist with loans and an alphabet). This System makes it hard for foreigners and Chinese to communicate, and it is a serious obstacle in the education of the Chinese. In the last century,  development has been the main priority of China in order to recover her past glory, and inefficient relics have been torn down without blinking, just like the Walls of Beijing. Chinese words and characters are the last of those obstructive monuments to remain, and by far the oldest of all. It is a miracle that they have survived till today.

The invention of convenient methods to input characters on a keyboard has made the future of the characters seem more secure, but their permanence is by no means ensured. Many famous linguists have argued for the use of pinyin as main written language and elimination of the characters from daily life, not least of them Lu Xun, or the late John de Francis. Much as I admire these men and their work, I am completely opposed to their position as a matter of principles. I don’t suppose anyone will believe me in this age of economists, even less in the China of the new philosophies, but I have this to say: Efficiency is not a supreme value. In fact, it is not even a value in itself, but just a means. And a sad means it would be to recover the greatness of China, if there were nothing left to recover.

I think it is clear to most Chinese today that their Word System is too precious to abandon it for the sake of efficiency. However, some reasonable concessions can be made which might ensure the very survival of the System in the long term. In particular, the acceptance of foreign loans for new technical words might facilitate the access of Chinese to foreign research and the incorporation of foreign talents when the real Chinese brain-drain starts in earnest. The complete acceptance of latin script to represent phonetically foreign Proper Nouns (which is already used informally) would also be a step towards efficiency without sacrificing the heart of the system, and would be of great help for all the Chinese trying to learn English.

Apart from the practical issues considered, no less important is the mentality underlying the Chinese Word System. The growing common vocabulary in all the languages in the World represents the recognition by most cultures that there is a large part of common human culture, and that, since this part is only going to become larger with the progress of technology, the sensible solution is to adopt a common language to communicate it. By deciding to stay apart from this system, the linguistic choice of China represents a stance opposed to the rest of the World, and in a certain way it perpetuates the traditional isolation of the Middle Kingdom even in the age of Global interconnection. The insularity of the Chinese internet community and the misunderstandings between cultures that have arisen from it are, to some extent, a consequence of this choice.

The part played by the language in China’s relations with the World is probably not of the first importance. But even today this part is not negligible, and with the advances in communications, nobody knows how vital it will become in the future. Ultimately, it is only up to the Chinese to decide what language they want for themselves. We can only wait and see, and hope that they find a way to stay connected with us, while preserving their unique heritage of Words.

Last Friday I wrote a very long post where I ended up including too many ideas. The main point got a bit obscured as a result, but it was simply this: that vocabulary plays an essential role in learning a language, and that because of this Chinese is not only extremely difficult at an advanced level, but also growing more difficult with time.

I don’t suppose this is groundbreaking research, but it is interesting because most people are not aware of it, and also for its implications in the limit betwen language and politics, two fields we like to cultivate in this blog. Here is the argument in full with conclusions, for examples and details see the previous post and its comments:

• To learn a new language the main knowledge required is in three areas: grammar, phonetics and vocabulary. Grammar and phonetics differ essentially from vocabulary in that the first two are rules applicable to infinite cases, whereas the latter is raw data. We can call them the Code and the Data elements of the language. The Code elements are finite and not growing. The Data element is practically infinite and growing, to the point that it is not completely mastered even by native speakers.

• When studying a language, the Code elements play an essential role in the basic and intermediate levels, but at advanced level the real obstacle for communication—and therefore for progress—is Data.  For example, in German advanced students may sometimes use the wrong declension, and in Spanish they may fail to differentiate “rr/r”sounds. These things tend to not hamper communication because human languages are highly redundant. I would never understand “pero” (but) when a speaker says “perro”(dog). Ultimately,  imperfections in the Code elements amount to the same as having an accent: most of the times they are only relevant as metadata.

• But while Code above a certain level is highly redundant, Data remains essential at every level. Borrowing from this great article: The phrase “Jacuzzi is found effective in treating Phlebitis”is meaningless when either or both of the nouns are unknown. A single missing word can often obscure the meaning of a whole paragraph or article.

• The number of words used passively in real life far exceeds the typical standard lists of language levels. This is because semi-specialized words—such as ionic, jacuzzi or matrix—are not included in vocabulary lists as they are considered too rare. Certainly each of these words is rarely used, but there are so many of them that as a whole they are actually very often used. This Data element is so large that it cannot be memorized in a classroom, and the only way to acquire it is through many years of immersion.

• The reason why most language learners never realize this problem is because they are “cheating”. In most languages in the World, this high level vocabulary is practically identical and it doesn’t need to be learned. There is a certain limit level for each language above which most modern words are international and the Data is no more specific of the language .

• This limit level of vocabulary convergence is different for every language, but it doesn’t so much depend on the language family or geographical origin, rather it depends on the size and the development of the community of speakers. That is the reason why even non indo-European languages like Basque are extremely easy above the intermediate level: the community is not big enough to support complex terms, and all higher Data is adopted from International words. Most people tend to misunderstand and attach too much importance to the concept of language families, and they come up with absurd lists like this one.

• The internationalization of vocabulary is growing with the advances in telecoms and globalization, especially since English has become the only language of scientific research. There is little point in inventing new Swedish terms in science, for example, when all the scientific community are reading/writing their papers in English. Often, in spite of political efforts to promote a local vocabulary, the economics of language revert the higher Data back to Internationalese.

• There is only one language in the World that for historical, political and demographic reasons has remained an exception to this trend: that language is Chinese (Mandarin, Cantonese or others, the difference is irrelevant  here). It constitutes a parallel system of high level Data that has very few words in common with the rest of the Word. Japanese and Korean are partial exceptions in that they draw from both the Chinese and the International System, but modern words are increasingly International and these languages are converging with the rest.

• In addition to this, Chinese has a ridiculously difficult writing system unique for its lack of a functional phonetic script. This compounds the vocabulary problem: not only there are more words to learn than in any other language, but each word  contains much more information as it needs to be associated with its corresponding characters.

• Moreover, since there is no standardized way to transcribe foreign Proper Nouns, even names of places and persons tend to be “translated” into Chinese, sometimes completely departing the original phonetics and becoming Chinese Names in their own right. This adds to the already massive Data element in the Chinese language.

All this takes us to the conclusion: Chinese is the most difficult language to learn at a high level, regardless of the origin of the student.

This is particularly interesting because up to now the right answer to this question was only: “depends on your own mother tongue”.  With the possible  exception of Japanese/Korean students,  this post justifies that Chinese is actually the hardest for everyone else.  Inversely,  it is also very difficult for Chinese to learn other languages, although this is mitigated by the fact that other languages do have functional phonetic scripts.

Another interesting conclusion:  Chinese is not only difficult, it is actually growing in difficulty.

As the World grows more interconnected and technology occupies a more important part of our lives, new semi-specialized vocabulary takes an increasing part in everyday language. Expressions that refer to international concepts such as “spam”or “plasma TV” increasingly take the place of expressions referring to  local cultural heritage.  In this sense, we can say that all languages in the World are converging, while Chinese is an island diverging from all the rest.

Then there are the political conclusions that we can draw from this, but I am committed to writing shorter posts, so we will leave that for the next day. Comments and corrections are welcome to my arguments above.

I have realized lately that, due to a certain unbalance in my training methods, my Chinese reading skills might be running ahead of my speech, and I have been forced to take severe corrective measures. At the risk of turning this into an SM blog, I am going to speak today of the terrible penance I imposed on myself to make up for that error. Brace yourself: I watched a whole 22+ hours communist TV serial on CCTV, all in a single week and pausing to understand every word and chengyu.

It is the latest super production of the “Red Army against Capitalists” kind, called 冷箭, or “Stab in the back”. The first chapter was launched the day of the 60th Anniversary, on CCTV 1 prime time, proving that it was born to be big. Even if it didn’t live up to expectations (it was switched later to CCTV 8 nights), I am guessing that more people have watched this than the “Foundation of the Republic” film that so excited Western minds. Admittedly, there is little buzz on the internet about 冷箭, but that is just because the target audience is a different (and much larger) group than the internet community. My own investigations with taxi drivers indicate that it had a very strong following, at least in the first weeks.

For all those who complained about political propaganda in the “Foundation of the Republic” (or in Independence Day, for that matter), those are just amateur efforts next to this “Stab in the Back”. Because the Stab is not concerned with distorting facts, but with edifying and providing a complete moral system for the people. And like most of these widely watched Chinese TV serials, it still follows loyally in the spirit of the first moralizing plays organized by the 1930s partisans in Shaanxi.

A Little Critique

Regarding artistic merit, I will just briefly say that, although this looks like one of the highest budget “Red Army” serials to date, an improvement in quality does not follow. The main problem is the visible incompetence of its producers and actors almost without exception. Knowing that Chinese are very well capable of doing good films when they are given some freedom, I can only suppose this is the result of dead imaginations bureaucratically selected and nurtured by CCTV mummy-cadres.

In this case the main story is about — surprise– a Long March towards the West, where the Captain discovers that there is a Capitalist enemy spy infiltrated in the team. In fact not only one, but two, and three, and more are found in every chapter, until by the end of the serial the largest part of the brigade are actually undercover agents. This gives the poor captain played by borderline Huang Zhizhong countless occasions to run his fits of histrionic paranoia, apparently a main selling point. One can’t help wondering why all those spies don’t just get together to kill their clownish captain, rename their brigade with the KMT star, and get on with their counter-revolutionary business.

I don’t know if you have experienced this before when watching a film, but it is one of those instances when deplorable script and performance manage to kill the suspension of disbelief right from the first sequence. Then, suddenly, you find yourself watching a bunch of adult people walking around in funny clothes and uttering pointless nonsense. The result is embarrassing.

I have never been much of a TV watcher, but I do understand that TV films are substandard anywhere in the World, and nonsensical plots or braindead dialogs are by no means exclusive of China. Even the fixation with the deeds of the Red Army marching West is not necessarily more ridiculous than, say, the fixation with illiterate cow herders during the golden age of Westerns. But there is something in these Chinese serials that makes them unique beyond the obvious propaganda and quality issues, and that is the complete set of values that they embody for the edification of the masses.

Edifying the Masses: A Communist Catechism

This is the first time, (and most surely the last) that I watch a complete Chinese propaganda serial, but I believe that the effort is not wasted. Because only getting inside these long works one can appreciate that deeper level that flows underneath, the construction of  a public moral system that is very much akin to Religious Instruction.

Here are a few of the points I noted while watching the Stab, for the benefit of those who want to understand these works without throwing 22+ hours of their life down the drain:

• Love: The scenes of love are tacky to nauseate an armored brigade, with perhaps the best example in this scene in minute 40 chapter 4, when the captain “falls in love”. In general, love among the communists is virtuous and innocent, and always secondary to the interests of the organization. There is not the slightest romantic indulgence, no concessions to passion other than for the party. When the communist lover is told that her beloved is a Capitalist spy, she abandons him on the spot, and volunteers to kill him if necessary.

• Sex: Of course, this puritanism does not stop the young lieutenant from having proper sex (under the sheets) starting chapter 25, in a clear effort by the authors to attract more audience. “乱搞男女关系!” (disorderly do man-woman relations!!) chastely exclaims the captain when he gets the news through a disgustingly virtuous informer. But worry not, the ethical purity is safeguarded. These two sinners have betrayed the higher cause, and they receive their deserved punishment without further delay: death at the hands of some brigands.

• Violence: We have  seen enough of the likes of Eastwood in Alcatraz to have some expectations about the frightful fate of new prison inmates (especially if they are male!). I don’t know to what extent this violence is consistent with reality, but what I am pretty sure is that prison wardens do not tell off the inmates screaming “don’t be naughty”, and major disputes in the common cells are not settled through pillow fights. This is exactly how things are done in 冷箭, making the whole experience for the high level KMT prisoners like a children’s Summer Camp. This is one of the most puzzling parts of the communist ethics, and the most difficult to grasp in a movement that was imposed largely through violent revolution. It seems to come from a belief in molding mentalities through peaceful labour, but, as we will see below, it has little to do with the Christian notion of “turning your other cheek”.

• Class virtue: Virtue is presented as a characteristic of the proletarian class, and salvation must necessarily follow. Like the ancient Christians looking for consolation in the Bible before they were thrown to the lions, so the Chinese Laobaixing today seem to find solace in these serials, while they wait for the next corrupt CCP cadre to come and tear their homes to serve a rich developer. The notion of a Final Judgment that accompanies this kind of teaching is represented through the iconic verses of the Internationale, sung at several points in the serial, with the main theme conspicuously inspired in the melody of the first verse.

• Forgiveness and Revenge: There is an appalling scene of revenge (ch 31 38:00) when the main spies are apprehended, that completely shocked me after 20 hours of mellow bloodless harmony. The righteous blows of the officers are completely devoid of mercy, enjoying the raw pleasure of revenge. In my observation of the Chinese, this represents very well the paradox of their ethical system: Chinese are by nature far more tolerant than any Western people, but –perhaps as a necessary consequence – once a certain level of crime is attained, this sets off a mechanism of ruthless punishment where the object ceases to be seen as human. This is perhaps the most important difference with Christian influenced ethics, where our less tolerant natures were softened by the love doctrines of the New Testament. The whole discussion of death penalty in China vs. Europe is an interesting modern development of this difference in outlooks.

Some Conclusions

There are many ideas here worth commenting further, perhaps one of the most interesting would be to see how this communist system of ethics is working (or failing) to keep the always delicate balance between 道德 (virtue) and Deng Xiaoping’s 致富 (getting rich).

Clearly, Chinese are not the only ones to introduce ethics into their TV serials. Popular Western serials have long been educating us with teachings as varied as respect for minorities, tolerance of homosexuality, patriotism or democracy. But crucially, while the Western system of moral instruction has evolved with the times and deals with problems facing today’s society, the Chinese system has remained stuck in the 1930s, with the characteristic rigidity of Religious ethics. As a consequence, there is a growing, insurmountable gap in China between the ideas preached and the real needs of the ordinary citizens. This may be having the catastrophic effect of eliminating all ethics from mainland Chinese life.

When we speak of problems like perceived racism, corruption, lack of respect for the public goods or environment, how much of these are related to a lack of a realistic, up-to-date moral support, or to the hijacking of ethics to serve the single interests of the CCP power elite?

I would like to say more about this, but unfortunately this post has got out of control already, and I know nobody reads past the first 1000 words. Write your ideas below about any particular point and if we get some interesting discussion going on we can try to expand the subject in a new post.